1.20.2009

Freedom

Are Liberty and Freedom synonymous? Liberty by necessity includes freedom; but freedom is not solely defined as liberty. I have been thinking about freedom in regards to our recent topics on love and marriage and was planning to cover this as a philosophical topic after the "Love and Sacrifice" post; but thought I would discuss it today.

First, what is Liberty? Most generally defined: The condition of being free from restriction or control.


What then is Freedom? Philosophically speaking, it would be defined: the power to exercise choice and make decisions without constraint from within or without; autonomy; self-determination.


From Webster's Dictionary: "Liberty & Freedom, these words, though often interchanged, are distinct in some of their applications. Liberty has reference to previous restraint; freedom, to the simple, unrepressed exercise of our powers."


A slave may not have his liberty, but he still is free to act or not act; he has freedom over his interior, his thoughts, his desires, even though he may be physically bound. Liberty necessitates freedom, but we can be free without liberty.


Freedom {as the power to exercise choice} is tied to our intelligence and as such is solely a characteristic of man. As human beings, we can choose to act or not act; however this usually means that we have been presented with the option and that we understand the implications/consequences our actions will bring.


EG: Little Adam was given a baseball for his birthday. He was told to not throw the ball in the house, but to go outdoors to play with his new gift. Adam went outside for a while to play but it was so hot he decided to return indoors. Still wanting to play with his ball, he begins to toss it around the living room. *CRASH* Mom's favorite vase falls to the floor and breaks. Adam chose to throw the ball in the house and as such consequences followed. Now, Adam is without a baseball.


Adam could have chosen to not throw the ball in the house, but he decided he would go against his parents' wishes and do it anyway. Adam knew that he was not supposed to. In order to make a choice and exercise our free will, we must understand the consequences of said action.

How would this story change if Adam were only a three year old? What if he is eighteen? Obviously, a three year old cannot possibly understand the full extent of his actions, but an eighteen year old can.


Ultimately, our free will and our intelligence lead us to desire and appreciate our liberty. Freedom {as the exercise of choice} does bear with it a responsibility; a responsibility to the good and to the truth.


What do you think?

1.09.2009

Love & Marriage

No. 3 and the consideration of the subject of marriage have lead me to additional musings that may be our subject for a little while. One of my favorite books is "Love and Responsibility" by Karol Wojtyla. It is a philosophical consideration of the subject of love, freedom and the human person. It was the basis for several papers I decided to write in college and has been the ember which ignited a passion in me. So much so, I have considered continuing my studies in Marriage and Family Life.

Anyway, enough about that. Let's take a step back before we continue on. Let's jump back to before the "I Do's" and try to understand why it is that people get married to begin with. With a study of that all too famous four-letter word, L-O-V-E.

What is love? Probably one of the more common of the basic, human philosophical questions that gets asked today. Although it is usually predicated by the question, "Am I in love?” From young and old alike, the query is posed. If you look up Love on dictionary.com, you will find a whole smattering of romantic sentimentalism. Now, truth be told, I am a hopeless romantic and such would be the definition if you ask anyone who knows me. However, I prefer a stronger, deeper and classical answer to this age old question as most simply defined: to will the good of the beloved for his own sake.

Now, my readers, you may be thinking... that doesn't sound particularly romantic. Where are all the hearts, candles and sentimentality? Well it just takes a little deciphering. It did for me when I had just heard it for the first time.

Think back to that first love, that first declaration. When you heard someone {not related to you} declare their love to you. Or if it has not happened yet, hang on, you still should be able to understand the following example.

It is a starry night in mid-summer. The moon is coloring the world in warm hues, and you look at each other. You have anticipated this moment for a while. And all of a sudden your beloved looks in your eyes and says "I love you." You just gaze back, trying to let it sink in. Knowing that the declaration has been made is glorious. Now your beloved continues, "I love you because of the moonbeams, the scent in the summer air, the mist in the water and the fireflies darting about. This is why I love you."

If you were that person standing there, listening to this, what would you be thinking? Most likely, you would be thinking, "How does that have anything to do with me? If those are the things that are making you love me, than anyone could be standing here and you could love anyone." And you would be right to think that!

But, if your beloved continued his declaration as, "I love you because you are you, your beauty, your charm, your positive outlook and caring nature, the joy you bring to my life, and the way you understand me." Now, you would be thinking, "This person is truly declaring their love to me, how shall I respond?" And obviously if you love them too, you declare it right back.

What is the difference between the two? The first example, love is declared due to outside circumstances. Things that can change and have no relation to the beloved. In the second example the lover loves the beloved for who they are as a person, not because the moon is shining. But because they have experienced the other as a true good (1). Karol Wojtyla in "Love and Responsibility" says that 'the human person is a good toward which the only proper response is love.'

Back to the definition of love. If you experience the beloved as truly unique, one whom you love, what would you desire to give them? You would want them to have every good thing, right? You would want their happiness, and not only would you wish this for them, but even strive to attain it, right? Now enter the candles and teddy bears; the bestowal of gifts and surprises, to show that you think of that person when you are not together and that you want them to know how much you care. So, this definition not only allows for the sentimental expressions of love, but also a deepening of affection into a lifelong commitment to strive to love the other, no matter the cost.

Up next, love & sacrifice.

Footnotes:
(1) Aristotle distinguished between intrinsic and extrinsic goods. Intrinsic goods are those valued for themselves alone such as health and happiness. Extrinsic or instrumental goods are desirable for the sake of something else, such as money or tools.

1.08.2009

Musings on Marriage

I saw a couple of headlines recently that with the drop in the economy, there is also a drop in the divorce rate. I was thinking about it this morning and was curious as to why. Obviously during a recession, jobs are uncertain and money is tight. So, here are some of my musings on the causal relation between divorce and recession:

1) Money is tight and there isn't the extra cashflow for legal and attorney fees, etc.

2) If you get divorced, one or both spouses will get displaced. This means money for moving, security deposits or an additional mortgage, additional furnishings, etc. Setting up another home as we all know is expensive. And who during this time would like to take on another housing payment?

3) A more optimistic thought would be that with money tight and so much uncertainty, a couple bands together (maybe even without knowing it) and works harder to pay bills and stay afloat. So they are focusing on something other than "Am I Happy?" and are throwing their extra energy into providing for each other and children. This then gives a sense of accomplishment, or at least a goal to work towards and therefore the constant questioning of whether or not "I am happy" is put-off.

No. 3 as the most optimistic of the bunch would lead to an additional question... would the couples who were considering divorce but didn't due to economic reasons, do they just get divorced when the economy stabilizes? I venture to think that some do. But maybe some work through it. Maybe they realized the strength that they have as a couple and as individuals and decided that they could make it work?

More tomorrow.